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Founding Father’s Faith Ministry does not support a political party; nor will Founding Father’s Faith endorse a particular candidate for any office. · Founding Father’s Faith is not conservative because of any political party affiliation or secular moral standards (Romans 12:1-2; II Timothy 3:5) · Founding Father’s Faith is conservative because of Biblical mandates (ST Matthew 28:20; ST. John 14:21). · Founding Father’s Faith, presents a Biblical defense on issues of morality (Leviticus 19:2; Leviticus 20:7; I Peter 1:15-16). · Founding Father’s Faith defends the rights of Christian involvement in public office (Exodus 18:21; Nehemiah 5:14). · Founding Father’s Faith supports Christian participation in the public arena via public discourse (ST Matthew 5:13-15; Acts 17:22-34). · Founding Father’s Faith believes that our Christian heritage is vitally important (Deuteronomy 32:7; Jeremiah 6:16). · Founding Father’s Faith, presents a Biblical defense to those that oppose from without and from within the Church (I Peter 3:15; Jude 1:3). · Founding Father’s Faith believes that we as Christians and the Church are to be a preservative and an antiseptic to society around us (ST Matthew 5:13-15; ST Matthew 13:33; I Timothy 4:12; · Founding Father’s Faith believes that it is the duty of the individual Christian and the church as a whole, along with other religious organizations and private charities to provide for widows, orphans, the addicted, the homeless, ministering to the imprisoned, the poor and all of those in need, and that this caretaking is not the responsibility of any government, whether federal, state, county or municipal (Deuteronomy 14:28-29; Psalm 41:1-3; Psalm 112:5-9; ST Matthew 25:31-46; ST Luke 10:33-35; II Corinthians 9:6-13; Ephesians 4:28; Philippians 4:19; I Timothy 6:17-19; Hebrews 13:16; I John 3:17-18). · Founding Father’s Faith believes that marriage is between one man and one woman because the Bible says it is so (Genesis 2:24; ST Mark 10:6-9). · Founding Father’s Faith believes that mankind does not have the spiritual, mental or moral acumen to decide when life begins in the womb (Ecclesiastes 11:5; Isaiah 55:8-9). · Founding Father’s Faith accordingly agrees that there is no other way to know when life commences within the womb, except what is stated in the Holy Scriptures (Psalm 22:9-10; Psalm 71:6; Psalm 139:13-16; Isaiah 44:2; Jeremiah 1:5). · Founding Father’s Faith believes that the personal soul and spirit of a human is present in the embryonic stage; such was the case of Jesus who would have been just days old, and in the embryonic stage within the womb of Mary. It was then that Mary visited Elisabeth who was in her sixth month of pregnancy, then her unborn son, John the Baptist, leapt within her when he sensed the presence of the unborn embryonic Messiah (ST Luke 1:35-41). · Founding Father’s Faith believes abortion is murder because the Bible says that killing of the innocent is murder, (Genesis 9:6; Exodus 20:13; Psalm 10:2-11; Proverbs 1:8-19; Proverbs 6:16-19). · Founding Father’s Faith believes there is a connection {that the death of an unborn infant is treated no differently than the death of the mother or any other individual} between the penalty for murder or manslaughter of an unborn infant and abortion (Exodus 21:22-25, 29; Deuteronomy 4:42). · Founding Father’s Faith also recognizes that there is a connection between sacrifices to idols {idolatry} and abortion (Leviticus 18:21; I Samuel 15:23; Colossians 3:5). · Founding Father’s Faith follows the Biblical principle of the death penalty for murder (Genesis 9:6; Exodus 21:14; Romans 13: 1-5; I Peter 2:13-14). · Founding Father’s Faith supports the rights to bear arms (ST Luke 22:36) for self protection, or in a militia or military position (ST Matthew 8:5-13). · Founding Father’s Faith stands with military decisions that help to free an oppressed people (Psalm 82:3-4; Psalm 106:3; Isaiah 1:17). · Founding Father’s Faith stands with Israel, her right to defend herself (Genesis 12:3; Psalm 122:6-9). · Founding Father’s Faith Ministry is opposed to any and all treaties that require Israel to give up any of her land, for it is an everlasting inheritance to Israel by divine grant, from God (Genesis 17:8; Genesis 50:24).
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